Episode 34: Earthquake But Not Heartquake

On a purely personal level, the 46th Psalm is one of my favorites.  But this psalm, and this sermon, speak to the day to day struggles as well as the major traumas that we all experience in one way or another, and it is eerie in particular how much the last section of this week’s sermon reminds me of the fears so many of us have about our current political climate: unrest, violence, wars and rumors of wars, uncertainty.  But for most people these kind of fears are almost theoretical until they produce real, present fruit.

I know people who are facing down the possibility of losing their jobs, fearing what will happen if they suddenly are unable to continue providing for their families.  I know some who are facing down illness, in themselves and in family, that threatens livelihood and life itself.  And I know people who have suddenly, with no control at all, found themselves thrust deep into personal turmoil, feeling like the world is pulling them deeper down into drowning depression and dread.  No matter the cause, there is a whole world of strife, fear, and frustration that stands in the way of our joy.

This is why it is crucial for the believer to understand that the nature of his relationship with Jesus extends beyond the simple matter of salvation and going to heaven.  So many of us hear about Jesus Christ as though the transaction that occurs here is “I intellectually assent to the idea that Jesus died on the cross and rose again, therefore I will go to heaven when I die.”  But that is such a shallow understanding of who Christ is, and who we His church are in relationship to Him, that it’s no wonder so many believers struggle to find hope even as they hold the greatest hope there could ever be.

We stand upon the Rock of Ages.  Think about the parable Jesus told about the houses, one built on rock and one on sand:

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”-Matthew 7:24-27

The storm will come.  The earth will give way.  The mountains will someday be thrown into a wild and tempestuous sea.  But those who have lives that stand rooted on Jesus Christ can and will endure all of this–not by their own strength, not by their own wisdom, but because they have real hope in the eternal God who has made us.  Even our greatest sufferings, even our final sufferings, will ultimately serve for our good and for His glory.

Sermon text

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Episode 33: Immeasurable Love

I want to thank everyone for their patience as I got back online, and especially everyone who has reached out to encourage me in the last month or so.  As I mentioned a couple weeks ago, damage to my computer kept me “off the air” and I was forced to put everything for the podcast on hold.

I want to start off looking at the larger context of the passage for today.  Everyone has heard John 3:16, even a large number of my non-Christian friends probably have at least a rough idea what it says if they don’t have it involuntarily memorized.  But I want to take a few minutes to dive deep into the passage from what I would say is probably my favorite book of the Bible:

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus said to him, “How can these things be?” Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has ascended into heaven except he who descended from heaven, the Son of Man. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”-John 3:1-21

Jesus unveils the truth to Nicodemus: life is not gained from God by adhering to the law.  Entering the kingdom of God, being adopted as a child of God and following after Christ, is something that happens through renewed life.  Our life is not renewed by our own doing, but it is renewed by the grace and gift of God.  The Spirit moves as God wills and brings life to spiritually dead rebels by God’s grace, not man’s will.  Moreover, that life is gained by looking upon the Savior, Jesus Christ, made a curse for us.  Jesus refers to Numbers 21 when God punished the rebellious Israelites in the wilderness by sending serpents to bite them.  The only way to survive was to look upon an image of a serpent, made of bronze, which Moses held up before them on a staff.  Those who looked at the serpent would live, those who would not look died.

This was not to call them to worship snakes, but rather it was a shadow of the work of the Messiah: Jesus took on the curse of death, willingly choosing the most humiliating and painful death one could imagine.  And those who look upon His curse, find covering for their sins in His death, and hope in His resurrection.

So now the verse itself: I love Spurgeon’s preaching here, but I would have to disagree with him on his emphasis on the word “so.”  The phrase “God so loved the world” is not an expression of degree or amount, but rather an expression of method: “God loved the world in this way: by sending His Son.”  Yet it does not detract from the degree of God’s love by pointing this out.  This is something I want to really focus on.  This time of year, as so many gear up to celebrate Christmas, we in the US get a lot of people arguing about “keeping Christ in Christmas” and such things.  But even with that, we tend to really miss the point in such debates.  The point is not simply about “baby Jesus was born in Bethlehem and laid in a manger, and gee aren’t babies cute,” although for a lot of people that’s about as far as it goes.

The Son, the perfect second Person of the Trinity, to not come down as simply a glowing unstoppable Judge who could rightfully have set all things to right, cast the entire human race into hell and restored creation to perfection.  As Paul puts it in the passage from Philippians 2 called the carmen Christi,

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.-Philippians 2:5-11

In John 3, and most especially in that well-known 16th verse, Jesus talks about what it is we are truly celebrating when we commemorate Christmas: it isn’t about presents, it isn’t about how sad it was that Mary and Joseph were in a stable, or any of the other distractions that are ever present during the holidays.  He is talking about the miracle of the incarnation, and its great purpose: salvation for those who believe.  “Whoever believes,” the original phrase is πᾶς ὁ πιστεύων, “all those believing.”  That is the way one identifies the people of God: belief in Christ, in His person and work.  And Jesus specifies further, those who do not believe are already under condemnation, but belief is rescue from condemnation.

The book of John goes on to discuss all of this much further, and I hope over the course of time that I’m given to do this podcast that I can walk through all of it.  But for now I will simply have to say: this passage produces worship in me, because it is a powerful testimony to the truth that God will save His people and has paid for our sins completely through the work of Jesus.  When we think of the coming Christmas celebration and we hear people tell the Christmas story, don’t think “Oh, it’s so magical, a little baby being born and it’s such a pretty night and hey, that star is nice.”  Think, “This is the coming of God to be with His people, to demonstrate love in a way we could never have shown or understood apart from Christ, and to save us!”  Hear this truth, my friends.  Believers, draw strength from this and know that God is moving to complete the work begun here. Unbelievers, hear these words and repent, turn to know and love the One who made you and calls you by name.  In Christ is peace, rest, and love; apart from Him is only condemnation and death.  Embrace the peace of Christ, and celebrate this advent season the most powerful and loving deed we could ever know: the coming of the Son of God.

Sermon text

Music: Praise to the Lord, the Almighty by Dust Company
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Unplanned hiatus, post-election thoughts

I’ve already mentioned it on Twitter and Facebook, but due to an equipment failure unfortunately production on future episodes both of this and the Morning & Evening podcasts are on hold for the time being.  My laptop was apparently damaged somehow in transit while I was on a business trip and the screen no longer works.  If I can’t fix it, I’ll have to replace it, which probably means next month some time.  Apologies to everyone, especially those of you who have been so encouraging through the production of the M&E podcast at Theology Mix (and to the other guys who have produced recordings for it).  I will update as soon as I am able to get everything back up and running.

I have really, really been thinking about if I even want to say anything about the election.  Friends who know me from years past are probably amazed, because they know me as a guy who was always up for a debate, always reading and engaging.  But this election has been absolutely off-putting and bizarre for a lot of reasons, and I do want to enumerate at least a few of those, as well as give a few thoughts on how I want to move forward, as a Christian and as a man who has often identified himself as a conservative and a Republican in one form or another.

This was probably the biggest disaster of an election I could have ever conceived of.  I made the comparison several times on Facebook that for Christians, this election was the equivalent of the infamous Kobayashi Maru scenario from Star Trek.

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On the one hand, you had a candidate who was overtly antagonistic to Christians, whose leaked emails revealed a campaign with not only no regard for believers but who openly opposed them, and intended to continue the Obama administration “pen and phone” efforts to force leftist social changes onto the country.  And on top of all that, before the campaign even began she was carrying enough scandalous baggage to make Richard Nixon look like Abraham Lincoln.  So for a lot of Christians, trying to avoid the consequences of Hillary’s victory was a major issue.

On the other hand, however, you had what amounted for many Christians to a big question mark.  Donald Trump mouthed a lot of the right platitudes and shook hands with the right people, he was photographed bowing his head and closing his eyes with American evangelical leaders…but he had a long and unsavory history of being after number one more than anything else, of doing whatever it took to squeeze the last penny out of a business before jumping ship and letting whatever was left sink in bankruptcy court.  And of course there’s this:

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“This,” for the record, is Jerry Falwell Jr. and his wife Becki with Donald Trump…and in the background over Becki’s left shoulder is a framed copy of an issue of Playboy featuring Donald Trump.

“So what?” a lot of people said.  “Who cares if Donald Trump isn’t some perfect Christian, we’re not electing a pastor.”  “He’s repented of that and we should forgive him,” others said.  And above all, the droning repetition of “We have to stop Hillary.  If you oppose Trump you support Hillary.  You don’t want her as president, do you?”

But by supporting Trump, many evangelicals stood completely at odds with their own positions on presidents with similar records of debauchery, infidelity and covenant-breaking…who happened to have a D after their names.  Well, name, because we all know who I’m referring to–the husband, ironically, of the candidate who claims to be running to defend the rights of women, who has made a name for himself as a serial cheater and possible rapist.

And so, we have the Kobayashi Maru.  We can enter the neutral zone and find ourselves the targets of Klingon torpedoes with #ImWithHer emblazoned on them, or we can just be on our way and support a man whose behavior and political positions up until recently have really not set him apart at all from Hillary’s husband and…hope for the best?

For the record, I did not vote for either of them.  I have found myself saying many times over the course of the last few elections that my hope does not lie in votes or candidates, and this election perhaps more than any other has forced a realization of the truth of that statement.  In an absolutely stunning turn of events and against all expectations, Donald Trump won the presidency, and my social media feeds have exploded with a lot of different messages.  I have friends all over the political, social and religious spectrum, going back to school days in Minnesota up to today in work and church.

What I have heard has been a range of fear, anger and frustration on one side, and hope, happiness and even some optimism on the other.  What  I don’t see much of, though, is any meaningful interaction between the two.  I don’t say, no interaction at all, because there has been interaction–it’s just been pointless.  One guy going into a thread to call someone else a “libtard” or someone else posting angry screeds on someone else’s wall telling them that they’ve chosen racism and hatred over being a good human being does not make for thoughtful discussion.  It makes for building up walls, it makes for simply digging in deeper to preconceived opinions, and it certainly made for more anger for everyone involved.  Anger from my friends on the left as they continue to perceive their political opponents as racist, hate-filled, and irredeemable.  Anger from my friends on the right as they see their political opponents as completely entrenched and unwilling to think beyond a media message.

And me?  I don’t believe either candidate deserved the position.  My thoughts on this entire matter are probably summed up best by this quote from the 16th century reformer John Calvin:

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Biblically this is certainly true.  God turned the Israelites over to evil rulers, kings and governors and conquerors when they would flee obedience and seek after their own desires, until they repented and He would set them free.  When Jesus came, the Jewish leaders chose to turn Him over to the Roman leaders as an accused opponent of the Roman emperor rather than follow after Him as the true King of all.  And we still see this happening throughout history, as nations embrace the boot that crushes them so many times, before the glimmer of first hope shines in repentance.

So from my perspective, even more so there was no winning with either candidate.  No matter who won, we had a leader who was not a servant of the people, but a ruler who wanted what he wanted.  The only question was which flavor of tyranny the people would choose.

But even with that I have to be careful, because the temptation is to dive headfirst into cynicism and disconnection, from people and from loving others.  The challenge grows ever greater for a Christian who takes the faith seriously to remember: this is not about winning elections.  This is not about “saving the culture” or “advancing an agenda” or any of the other myriad of things people say about political action.  Our goal as believers, saved by God’s grace through faith in Jesus Christ, is to serve, to love and to preach the Gospel faithfully.

If you are afraid, if you are hopeful, if you are simply ambivalent, I’ve found representatives from all these camps in Christ.  And for all of us, the same truth remains:

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I can’t tell you “Feel this way.  Don’t feel that way.”  But I can say, trust your Father, and know that even if what we are seeing is His judgment on a wicked nation, it is a judgment that is happening with us here to continue serving as ministers of reconciliation, to carry the Gospel forth and to love our neighbors.  If you are afraid, remember that not a sparrow falls without your Father knowing it and reigning over even such small consequences.  If you are excited, remember that your God is the one who sets up and casts down kings, and let your worship rest on Him, not on the tools He uses.  In all things, let’s love our neighbors and our enemies, and do good to the ones who curse us.

I need to remember that myself more than anyone.  Friends, I pledge to you that I will do my best to avoid mocking, belittling or ignoring in any way.  That does not mean that I will agree with you, but I will listen to you, and I hope that in the end what we find is a chance to overcome needless division and find peace.

Episode 32: Christ’s One Sacrifice for Sin

Sermon text here.

This week’s song: A Mighty Fortress Is Our God by Jarod Grice

For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.  Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world.  But as it is, he has appeared once for all, at the end of the ages to put away sin by the sacrifice of himself.  And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

For since the law has but a shadow of the good things to come instead of the true form of those realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.  Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?  But in these sacrifices there is a reminder of sins every year.  For it is impossible for the blood of bulls and goats to take away sins.

Consequently, when Christ came into the world, he said,

“Sacrifices and offerings you have not desired,
but a body you have prepared for me;
in burnt offerings and sin offerings you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God, as it is written off me in the scroll of the book.'”

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Behold, I have come to do your will.”  He does away with the first in order to establish the second.  And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.  But when Christ had offered for all time a single sacrifices for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet.  For by a single offering he has perfected for all time those who are being sanctified.—Hebrews 9:24-10:14

I don’t normally start out with such a long passage, but I thought it was necessary in light of my reasons for choosing this sermon and in light of what we are remembering when we call October 31 Reformation Day.  For some, the idea of such a day is simply a historical occurrence, when a monk named Martin Luther brought what was essentially a call for the academic equivalent of a football game to the public’s attention.  Luther wasn’t trying to set the world on fire, and he wasn’t even trying to criticize the Pope (at that time, at least).  He was trying to bring challenges to public debate on very important issues.  But what those 95 theses became as they spread across Germany was the spark that lit the fuse on a powderkeg piled up on Rome-controlled Europe by godly men like Jan Huss and William Tyndale, men who saw the truth of Scripture even in the face of a Roman Catholic Church that was (and still is) trying desperately to obfuscate it for their own power’s sake.

And that brings me to the reason that I wanted to read this particular sermon on the 499th celebration of the beginning of the Reformation: there were many issues that were debated over and that served to demonstrate the rot at the foundation of the Catholic Church.  But the very root of it, and the issue which was foundational to the Protestant return to biblical theology, was the completeness  of Jesus Christ’s work on the cross in paying for sin on behalf of His people.  Rome taught, and continues to teach at least as its official dogma, that Christ essentially made a way for us all to have right standing before God, but that the way we truly achieve that standing is through participation, for our entire lives, in the sacraments of the church.  Even then, that is not sufficient in Rome’s view, for all but the purest of saints do not go directly to heaven after death, but instead go to purgatory to endure satispassio, the suffering that is part of atoning for sin.

The sale of indulgences was one of the major issues that led to Luther’s actions.  Indulgences were (and are, though today they are not given the same way they were in his day) a “get out of purgatory but not for free” card, or at least a way to cut the time of relatives there shorter.  But Scripture makes no such claims about Christians and their sins.  It is why I chose this sermon, and why I chose to use such a large passage of Scripture: Hebrews, by its testimony to the completed work of Jesus on the cross and His place seated at the right hand of the Father, completely repudiates the idea that there is any longer any sacrifice or suffering for sin on behalf of those for whom Christ worked.  It is, in fact, an insult to Christ as Savior to say that you believe you need to add anything to what He did.  The author of Hebrews makes it clear:  Jesus paid the price, completely and utterly, and there is no work left to be done.  Paul takes this argument on fully in his writings to both the church of Rome and the church of Galatia, and if you haven’t taken the time yet to read those books, you should.  The truth of the gospel of Jesus, that we can rest completely in His work and that in Christ, there is no fear of any judgment but only peace with God, is life to us, and is the message I want to bring through this episode.

The Reformation began as a man standing upon the convictions of his conscience, that he would not be convinced of anything but what Scripture pointed to, and that he would trust fully in the strength of God in the face of governments and church leaders who threatened life, limb and livelihood.  I wanted to read this sermon because it is important for us to remember this truth, and just as much it is important for us to prepare to do the same thing.  The world echoes the same lies it did in Luther’s day and that it has since sin first cracked the world’s joy and fractured our relationship with God in the garden: you can have your own way, because the real source of wisdom and goodness is you.  You can do what you want, because ultimately your heart is the arbiter of good.

But yet we continue to find, as we run after this mythical realm of perfect peace coexisting with everyone pursuing the natural desires of their hearts, that all we find there is sadness, heartbreak, and ultimately death.  Our hearts cannot bring us happiness, all they will do is hand us a broken cup to try to satisfy our thirst.  In the end, we as Christians cannot agree with what the world wants, because we know it ends in death and hell.  We want to see those around us set free from these lies, and find the truth, because in that truth is life as it was truly intended for us by our Maker.

So  no matter the human orthodoxy demanded of us, the believer ought to reject it, and stand on his conscience and the convictions of God’s own Word.  God has worked perfectly in the sacrifice of Christ to pay for our sins, and all those who trust in Christ have, right now, perfect union with Jesus and right standing as holy before God, able to go to Him in prayer for everything.  If you do not know Jesus, if you do not trust Him, then I urge you to do so right away.  Go to the Bible and read, see the words of God to His people, and find healing there.  If you do know Jesus and trust Him, then let me remind you: do not fear anything the world threatens in the face of our rejection of their sinful desires.  God is faithful, and even death itself cannot separate us from Him, but in all things we can rejoice and live lives to His glory.

Charles Spurgeon’s “Morning and Evening” – October 15, Morning — Theology Mix

“But who may abide the day of his coming?”-Malachi 3:2 His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be…

via Charles Spurgeon’s “Morning and Evening” – October 15, Morning — Theology Mix

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Charles Spurgeon’s “Morning and Evening” – October 11, Morning — Theology Mix


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“Let us lift up our heart with our hands unto God in the heavens.”-Lamentations 3:41 The act of prayer teaches us our unworthiness, which is a very salutary lesson for such proud beings as we are. If God gave us favours without constraining us to pray for them we should never know how poor we…

via Charles Spurgeon’s “Morning and Evening” – October 11, Morning — Theology Mix

Charles Spurgeon’s “Morning and Evening” – October 4, Evening — Theology Mix

“If any man sin, we have an advocate with the Father, Jesus Christ the righteous.”-1 John 2:1 “If any man sin, we have an advocate.” Yes, though we sin, we have him still. John does not say, “If any man sin he has forfeited his advocate,” but “we have an advocate,” sinners though we are.…

via Charles Spurgeon’s “Morning and Evening” – October 4, Evening — Theology Mix

Charles Spurgeon’s “Morning and Evening” – September 15, Morning — Theology Mix


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“He shall not be afraid of evil tidings.”-Psalm 112:7 Christian, you ought not to dread the arrival of evil tidings; because if you are distressed by them, what do you more than other men? Other men have not your God to fly to; they have never proved his faithfulness as you have done, and it…

via Charles Spurgeon’s “Morning and Evening” – September 15, Morning — Theology Mix

Episode 31: Paul’s Persuasion

Sermon text here

This week’s song: Truly You Are the Son of God by the Loverlies

I want to start by reading the fuller context of our verse this week, from Romans 8:31-39:

What then shall we say? If God is for us, who can be against us?  He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?  Who shall bring any charge against God’s elect?  It is God who justifies.  Who is to condemn?  Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.  Who shall separate us from the love of Christ?  Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?  As it is written,

“For your sake, we are being killed all the day long;
We are regarded as sheep to be slaughtered.”

No, in all these things we are more than conquerors through him who loved us.  For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

This passage is about hope.  Where do we place our hope?  I actually decided to read this sermon several weeks ago, but between my life being extremely busy right now and the ongoing production of the Morning and Evening podcast, I have had less time lately to produce regular sermon episodes.  But it is oddly fortunate that I should end up reading a sermon on this passage the week that we spend time recalling the terrorist attack of September 11, 2001.  I do remember where I was, and what I was doing, and more than that I remember how I felt afterwards.  I wanted to put my hope in American might, and American goodness, and certainly now I realize that was foolish in many ways.

I recommend listening to John Piper’s sermon from that week, which is, not coincidentally, also on this same passage from Romans.  He reminds his listeners who are still reeling from the shock of the attack, that they cannot put their hope in anything that is here on earth, because it will ultimately fail them.  The words painted on the side of his church—“Hope in God”—have never rung more true, and the reason why is etched plainly in the lives of so many saints before us who have endured suffering for the sake of Christ: His love is unstoppable, irresistible, and perfectly sufficient for all things.

My fellow American Christians, I think it is safe to say that many of us feel very frustrated as we see a culture that has, for centuries, endured and enjoyed great bounty courtesy of a society informed and structured largely according to the Christian worldview if not according to submission to Christ, surrender that worldview en masse and replace it with evil, selfishness, and insanity.  There is a tendency to fear, both losing one’s place, as well as losing “the culture war.”  My brothers and sisters, the only war that really matters is already won.  The Victor stands at the right hand of God now, waiting for the time when His enemies will be made a footstool for His feet.  Meanwhile, we here continue, no matter who is elected president and no matter who is allowed into your public bathroom, to have the duty and joy of serving our fellow man as ambassadors from the living God, as ministers of reconciliation come to  bring the call to repent and turn to Christ, to find that true and neverending, never-damaged love.  Brethren, let us embrace that, though the world should hate us, though our flesh should fail us, though the devil should assault us, let us know that God is truly God and move forward in obedience and love.

Recommended this week:
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Morning and Evening: an update

We are closing in on the end of our first month releasing audio recordings of the Morning and Evening devotional through Theology Mix.  I wanted to thank Ryan Jackson, Len Flack and Cody Almanzar for being a part of creating these, and I am excited to see this through to the end of the book.  I’d also like to thank Jeremy Lundmark for bringing Spurgeon Audio into the ThM fold and encouraging me as I’ve pursued production of this podcast.

I think I wasn’t quite prepared at first for the scope of a project this size, even if each episode is only a couple minutes long.  But I am glad that it has gone so smoothly to date and I am hopeful that this has a positive impact on listeners.  If you have listened and enjoyed, please share them with your friends and family.  I am planning to keep these available for free download indefinitely.

If you are subscribed to the Spurgeon Audio RSS feed and wonder why you aren’t getting these twice-daily updates, it’s because they aren’t coming through that feed.  You should make sure you subscribe to Theology Mix through iTunes or your favorite podcast catcher, and you will be able to receive these daily, in addition to being able to follow several other excellent podcasts as well.

You can listen to and read all the Morning and Evening episodes released to date here, and don’t forget to follow Spurgeon Audio on Facebook and Twitter.  If there are sermons you’d like to hear recorded, email me and we will add them to our list for the future.

SAmorning